La Raza

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Chicanos and Mexican Americans
Terms Identity Chola/o La Raza Pachuca Pachuco Pinta/o Xicanx Concepts Anti-Mexican sentiment
History Early-American Period Josefa Segovia Las Gorras Blancas Mexican–American War Mutualista San Elizario Salt War Sonoratown Treaty of Guadalupe Hidalgo Pre-Chicano Movement 1917 Bath riots Bisbee Deportation Bloody Christmas Bracero program California agricultural strikes Cantaloupe strike of 1928 Citrus Strike of 1936 La Matanza Mexican Repatriation Operation Wetback Plan de San Diego Porvenir Massacre Sleepy Lagoon trial Zoot Suit Riots Chicano Movement Aztlán Black-brown unity Brown Berets Católicos por La Raza Centro Cultural Chicanismo Chicano Moratorium Colegio César Chávez CFMN Conferencia de Mujeres CRP East L.A. walkouts Hijas de Cuauhtémoc Huelga schools Land grant struggle Las Adelitas de Aztlán Los Siete de la Raza Los Seis de Boulder MANA MAYO MEChA Occupation of Catalina Island PCUN Plan Espiritual de Aztlán Plan de Santa Bárbara Quinto Sol Raza Unida Party United Farm Workers Post-Chicano Period 1985–1987 cannery strike 1992 Drywall Strike 2019 El Paso shooting Abolish ICE Arizona SB 1070 Castro 2020 Chicano Art Exhibit DACA Great American Boycott IRCA Farah strike Justice for Janitors Murder of Selena Proposition 187 South Central Farm
Culture Language Abrazos, no balazos Caló Chicano English Chicano names Órale Food New Mexican cuisine Tex-Mex cuisine Mexican-American cuisine Music Chicano rap Chicano rock Chicano soul Tejano music Symbols Cal-Style VW Homies Lowrider Lowrider bicycle Mexican-American folklore Pancho Claus Zoot suit
Literature Literature Chicana literature Chicano literature Chicano poetry Autobiographical Always Running Living Up the Street Who Would Have Thought It? Novels Bless Me, Ultima Caballero Desert Blood From This Wicked Patch of Dust Mexican WhiteBoy The Dirty Girls Social Club The House on Mango Street The Rain God The Revolt of the Cockroach People So Far from God Under the Feet of Jesus ...y no se lo tragó la tierra Poetry and Short Stories Emplumada I Am Joaquin Moment of Silence Pensamiento Serpentino The Moths
Chicano studies Fields Chicana feminism Chicanafuturism Organizations MAS Programs, Tucson NACCS UCLA Chicano Studies Research Center Texts Borderlands/La Frontera: The New Mestiza Brown, Not White The Church in the Barrio This Bridge Called My Back Theory Barrioization Coyolxauhqui imperative Gringo justice Nahui Ollin Nepantla New tribalism Rasquachismo Spiritual activism Vergüenza Youth control complex
Visual art Visual Art Chicana art Chicano art Chicano cinema Paño Tortilla art Art Collectives Asco Culture Clash East Los Streetscapers Los Four Mujeres Muralistas Teatro Campesino Royal Chicano Air Force Art organizations Centro de Arte Público Galería de la Raza Mission Cultural Center for Latino Arts Precita Eyes Self Help Graphics & Art Locations Balmy Alley Chicano Park Estrada Courts Great Wall of Los Angeles
Law Supreme Court cases Botiller v. Dominguez Hernandez v. Texas San Antonio I.S.D. v. Rodriguez Espinoza v. Farah Manufacturing Co. U.S. v. Brignoni-Ponce Plyler v. Doe Medellín v. Texas Flores-Figueroa v. U.S. Leal Garcia v. Texas Mendez v. Westminster Bernal v. Fainter Perez v. Brownell DHS v. Regents of the Univ. of Cal. Federal Court cases Madrigal v. Quilligan
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The Spanish expression la Raza^[1] ('the people'^[2] or 'the community';^[3] literal translation: 'the race'^[2]) has historically been used to refer to the mixed-race populations (primarily though not always exclusively in the Western Hemisphere),^[4] considered as an ethnic or racial unit^[5] historically deriving from the Spanish Empire, and the process of racial intermixing during the Spanish colonization of the Americas with the Indigenous populations of the Americas.

The term was not widely used in Latin America in the early-to-mid-20th century but has been redefined and reclaimed in Chicanismo and the United Farm Worker organization since 1968. It still remains in active use specifically in the context of Mexican-American identity politics in the United States (see Chicano).^[6] This terminology for mixed-race originated as a reference to "La Raza Cosmica" by José Vasconcelos, although it is no longer used in this context or associated with "La Raza Cosmica" ideology by Mexican-American, Native rights movements and activists in the United States.

The term la raza was in use by 1858 in local California newspapers such as El Clamor Publico by californios writing about America latina and [latinoamerica] Error: {{Lang}}: invalid parameter: |label= (help) (Latin America), and identifying as latinos as the abbreviated term for their membership in the newly named Latin America's la raza.^[7]

The shortened name of Día de la Raza (now often, though not always, with a capitalized R) was used in 1939, when the feast day was celebrated in Zaragoza in combination with a special devotion to the Virgen del Pilar (Our Lady of the Pillar). Chilean foreign vice-secretary Germán Vergara Donoso commented that the "profound significance of the celebration was the intimate inter-penetration of the homage to the Race and the devotion to Our Lady of the Pillar, i.e. the symbol of the ever more extensive union between America and Spain."^[8]

Francisco Franco wrote a novel under the pen name "Jaime de Andrade" which was turned into the film Raza of 1942.^[9] It celebrates idealized "Spanish national qualities", and exemplifies this usage of raza española as referring specifically to Spanish Roman Catholic heritage. The Monumento a la Raza was inaugurated in Mexico City in 1940. La Raza metro station in Mexico City was inaugurated in 1978.

The term Chicano (feminine Chicana) likewise arose in the early 20th century as a designation of Mexicans. In the 1960s to 1970s, the term became associated with the Chicano Movement in relation to Mexican-American identity politics activism. In the United States, the terms la Raza and Chicano subsequently became closely associated.^[10] Various Hispanic groups in the United States still use the term.^[11] The Raza Unida Party was active as a political party representing Mexican-American racial identity politics in the 1970s. The Hispanic advocacy organization National Council of La Raza was formed in 1968 (renamed to UnidosUS in 2017).

La Raza was the name of a Chicano community newspaper edited by Eliezer Risco in 1968. Risco was one of the "LA Thirteen", a group of young Mexican-American men who were political activists identified by the government as being leaders of a Brown Power movement in Los Angeles. Raul Ruiz joined the staff of La Raza while a student at California State University, Los Angeles. Other community newspapers of the time were Inside Eastside and Chicano Student Movement. Ruiz, a key journalist in the movement, eventually became the editor of La Raza.^[12] It became the most influential Chicano-movement publication in southern California. The publications filled a void: for the most part, there had heretofore been no media coverage of any type for the Brown Power movement and its activities. The movement's own print-media publications were really the only forum that the Brown Power movement had to keep party members informed about what was going on in the movement across the Los Angeles area. The lack of the mainstream media coverage contributed to silencing the movement and its activities, unlike with the Black Power movement; the latter received much more coverage, which contributed to that movement's success in spreading their message and growing their movement.^[13]

• Casta
• Clash of Civilizations
• Latinidad
• Pan-Latinism
• Race and ethnicity in Latin America
• Race and ethnicity in the United States
• Racial politics
• La raza cósmica
• Panhispanism